Advocates of ‘gay marriage’ keep demanding rational reasons as to why we oppose it, but they don’t realize that our views on ‘gay marriage’ goes beyond Reason. Humans are essentially emotional beings, and our use of reason relating to social matters are premised on our basic emotions. These emotions must be controlled and guided by reason, but we should not deny them. Denial of basic emotions leads to an unhealthy repression of emotions. We not just physical beings controlled by mechanical reason but creatures fueled by powerful emotions. Indeed, the same could be said of non-human physical reality. Physical reality is not made up of neutral matter in which every piece acts and reacts the same. All forms of matter have different levels of energy and react to one another in accordance to the amount or the nature of energy they possess. If all atoms were the same and if energy operated the same way at every layer of reality, physical reality would just be a mass of undifferentiated blob. The reason why different atoms exist and form into different molecules which then form into different kinds of matter is because energy has varying qualities and intensities among different kinds of matter. For instance, you cannot start a fire by rubbing any two elements together. And, chemical energy isn’t the same as physical energy. The energy produced by fusion of two forms of matter cannot be produced by other forms of matter.
Similarly, humans are not just walking blobs of matter or perfectly/uniformly reasoning machines. We are feeling organisms; we are fueled by powerful natural emotions which determine our likes and dislikes. Why are we sexually attracted to other humans(mostly of the opposite sex) but not to warthogs? Why do most of us find a deer to be more beautiful than a toad? It’s about our natural likes and dislikes fueled by emotions. Our use of reason must be in accordance with our basic emotions so crucial to our health, well-being, and survival.
Without emotions we wouldn’t be human. So, we cannot deny our emotions. But, we can’t simply go with our emotions either because we would be no better than animals whose actions are ruled largely by primal instincts. So, humans find a middle ground between emotions and reason, between instinct and laws. For instance, we have a natural territorial sense. If we heeded this territorial instinct on a primal level, we would be like wolves or tribal savages–or gang bangers of inner cities. We would be battling over every piece of turf. So, we have government and laws that ensure peace and order in the land. And, we have the concept of private property that says you must not interfere with another man’s property.
We seek to tame the territorial instinct, but we MUST NOT deny it. We seek a middle ground between the basic instinct and our social ideals. If we go to either extreme, things break down. Pure emotionalism or instinctualism revels in animal passions while pure reason based on ideology represses natural healthy emotions–resulting in repressed primal emotions resurfacing in distorted, ugly, and twisted ways.
One of the hallmarks of being civilized is civility, which is to be friendly, polite, and ‘nice’. To maintain this niceness we can’t be honest or emotionally raw most of the time. There is a need to lie, to deceive others, and even to deceive ourselves to some degree. If everyone was totally honest, we would end up with a very bad state of affairs. For instance, suppose a fat ugly girl asks you, ‘do I look nice?’ If honesty is ALWAYS a virtue, you would say, ‘you’re an ugly disgusting-looking pig!’ That would be honest, but the person would feel bad, and you would have acted cruelly. Kids, less cultivated in ways of civility, are often more likely to say what’s on their mind. Suppose there’s a room full of people among whom one blows silent nasty fart. Suppose everyone knows who did it. The fart is mighty unpleasant, but most people pretend not to notice for the sake of niceness. Inhibition is necessary for there to be social order. To maintain the order, we must sometimes sacrifice raw honesty in favor of social order. (The problem in the black community is the lack of inhibitions. As blacks are naturally more hormonally charged, aggressive, and outspoken, they are more likely to say what’s on their mind, much of which happens to be obnoxious and self-centered, honest or not. This leads to a great deal of social conflict between men and women, between adults and children, among badass dude and badass dude. It’s no wonder African political systems have to resort to great brutality to maintain order. If you allow freedom among blacks, there’s too great a chance of craziness getting out of hand. But, this naturalness on the part of blacks can sometimes be refreshing and charismatic since inhibited ‘niceness’ and social order can be stuffy and stifling–like in “Lilies of the Field”. So, we like to see black entertainers who are saying what many people dare not say. If blacks have been civilizationally disadvantaged due to their overt uninhibitedness, Japanese have had the opposite problem. As Japan is an oppressively polite and ultra-inhibited society stressing order, unity, conformity, and submission, many Japaense don’t have the guts, courage, or the balls to say what must be said. Each Japanese is afraid to stick out like the odd nail in a society that says ‘hammer the nail that sticks up’. So, though Japan has been able to build up civilization through social order and politeness, it’s been slow to change and reform when compared to the West because most Japanese are too inhibited or afraid to upset the social order.) But, if a kid were in the room, he might be likely to blurt out, ‘mister, you blew a nasty fart; it sure stinks!’ We need to maintain ‘niceness’, so we don’t say what we really feel on many occasions. We don’t want to hurt people’s feelings, and they don’t want to hurt ours. So, to some degree, we feel a need to repress truth. But, we must NOT DENY truth, and there are times when we MUST put aside ‘niceness’ when bad people take advantage of it. Suppose there’s a room where a guy blows one nasty fart after another just for hell of annoying everyone else. He’s stinking up the entire room, and it’s getting mighty nauseating. Would it make any sense for people in the room to pretend that fart odors are not filling up the air and making people feel sick? They must tell the gleeful farter to quit with the disgusting act.
Sometimes, we need to suppress the truth for the sake of ‘niceness’, but we must also confront that which is willfully offensive. If there’s a dumb student in class who can barely read, the teacher must be understanding and ‘nice’; the teacher must not be harsh on the naturally dumb kid and certainly shouldn’t say stuff like, ‘hey kid, you’re a moron!’ even if it’s true. But, if there’s a kid who knows nothing and causes problems in class because he’s willfully lazy and rude, then the teacher must put aside ‘niceness’ and confront the lowly behavior of the student. ‘Niceness’ can aid civilization if it promotes goodwill among decent people, but it can be anti-civilizational if it turns into defenselessness on the part of good people against bad people who willfully seek to offend and transgress against meaningful social norms.
For example, there are lots of ugly people in the world, and that’s just how it is. It’s not nice to go up to an ugly person and say, ‘HEY, YOU’RE UGLY!’ . That may be truthful, but so unnecessary and hurtful. But, suppose some ugly hag makes a spectacle out of her ugliness like Barbra Streisand or Sandra Bernhardt does all the time. When confronted with such in-your-face ugliness, we have a right and duty to say, ‘Go jump in the lake, dogula!’
Because we don’t want to hurt people’s feelings, we shouldn’t make too much of the fact that many people are ugly. We need to repress some of our natural feelings–aversion to ugliness–and try to be nice. We sometimes even need to lie. So, if an ugly girls feels sad and lonely, we tell her that she’s pretty or say stuff like ‘beauty is in the eye of the beholder’. But, all said and done, we know there is beauty and there is ugliness. They are not one and the same. There may be no pure beauty and pure ugliness, but we know some things are generally more appealing than other things. We know that Greta Garbo was more attractive than Shelly Winters. It would be stupid to equate prettiness with ugliness just for the sake of ‘niceness’ or the ideology of egalitarianism. (There are two reasons why the standards of beauty have been under attack. One is Jewish and the other is black. Though many Jews are very attractive, the ugly ones tend to be spectacularly, almost unbearably ugly. An ugly white gentile is just plain ugly but an ugly Jew can be howlingly ugly. Many smart Jews tend to be the ugly than good-looking. Due to their mad neurosis of self-loathing ugliness, radical Jewish intellectuals have been trying to destroy the concept of beauty. Just like Alberich in Nibelungen tried to destroy beauty in a world where blonde Rhine maidens wouldn’t have him, lots of ugly Jews–especially the hag feminists–have been trying to destroy beauty they could not attain. Jews also know that Nazism was an extreme Beauty Cult which depicted ‘Aryans’ as noble and beautiful and Jews as ugly and gross. So, whether it was Betty Friedan or Naomi Wolf, there has been an ideology of anti-beauty in the radical Jewish community. This, in no way, suggests that all Jews are ugly or that white gentiles are generally handsome; most people of all races are plain homely or near ugly. It’s simply to point out that Jewish ugliness can be especially gross. I don’t know why, but it’s just a fact. Lots of Jews look like goats with sheep wool for hair. Of course, there are Jewish beauties like Susan Sontag. Lauren Bacall, Simone Signoret, and many others–and they happen to be more European looking in general. But, it’s been the agenda of ugly Jews to destroy beauty. The problem is that many Jews are not only ugly but smart. Most ugly gentiles are dumb as well as ugly, so they don’t get very far in the academic or cultural world. But, many ugly Jews, being highly intelligent, creative, and/or original, have gained a tremendous amount of respect and admiration as thinkers and artists. Woody Allen and Norman Mailer are specimen of Jewish ugliness but Woody is funny as hell and Mailer was a great writer–due to their high IQs. Just as Jewish radicalism instilled moral guilt and self-loathing in the hearts of white goyim, Jewish-led feminism/leftism filled good looking goyim with lots of self-loathing for being good-looking. The Cult of Beauty turned into the Guilt of Beauty.. ‘Broadcast News’ says that Jewish men are smarter and more principled, but good-looking white goyim got all the break. This kind of argument effectively made good looking white goyim feel worthless for having succeeded in the world. The idea was that whereas Jews achieved success through hard work and merit, goyim gained success through looks–or connection. Robert Redford and Jane Fonda became leftists due to the influence of Jewish intellectualism. Being white and handsome was said to be an ‘unfair advantage’. So, even though Redford and Fonda succeeded in the business due to their good looks, they felt a moral imperative to push an agenda favoring the ‘ugly’ minority over the ‘pretty’ white majority. “Quiz Show” was made by Robert Redford, but the moral of the story is the same as the one in ‘Broadcast News’. Pretty white goyim got an unfair advantage over smarter albeit ugly Jews. The other factor in the undermining of our standards of beauty came from blacks. Though black men are not particularly pretty, they are big, muscular, and strong. Sexually, many women feel more attracted to big strong men than to pretty boys. And, many guys admire big strong men over nice looking dandies. So, even though whites generally have better looking faces than black men do, the black physique has been admired more. Among females, though white women are prettier than black women, black women have the moves and voice that white women don’t. So, even though white women are more attractive and feminine, black women have been known to be FUNKY and SEXY. Though black women aren’t liked by most men, their style and groove are imitated by women all over the world. The black challenge to the traditional white standards of manhood and femininity overturned certain assumptions about beauty.)
Anyway, let us now look at the issue of homosexuality. As with other matters, we must recognize our natural feelings about homosexuality and balance that recognition with the need to maintain a civilized society made up of civil people. We must seek the middle ground between feelings and ideals. The natural feeling of heterosexual or normosexual people regarding homosexuality is that it’s weird, freaky, or downright disgusting. Personally, I find gay sexuality–homosexuality between men–gross and repugnant, not least because men who act like girls are irritating and because the practice of fecal penetration is sickening. As for lesbianism, I find it ridiculous-to-weird but not gross like gay male sexuality because lesbian sex is at least physically clean. Also, women acting like men is less ridiculous than men acting like sissies. I’d rather be among a bunch of tough girls than among a bunch of pansy guys. There is an elemental quality in maleness–toughness, strength, standing-tall-ness, etc–that works for both males and females, whereas femininity is more restrictive to a single sex. When a woman dressed up like a man, she still has the qualities of a woman and looks normal. But, when a man dressed up like a woman, that’s just silly. Joan of Arc as knight is surely more acceptable than Rush Limbaugh in a ballerina outfit. In Monty Python skits, it’s funny to see men dressed up as women, but is it so funny to see women dressed up as men? (That said, I will admit gay men have been among the most creative people in history and have contributed significantly to arts, culture, and ideas; therefore, I recognize there is some cultural benefit to society from homosexuality. Still, this doesn’t mean that homosexuality is necessarily good or decent in and of itself. Consider for instance that many great artists have been semi-madmen. Normal folks generally don’t become GREAT artists. But, does that mean mental illness should be praised because it may, on occasion, lead to creativity in the arts? Heck, there are some autistic kids with a genius for certain skills, but who would say autism is a good thing? Autism Pride Parade, anyone? )
Anyway, our negative feelings toward homosexuality are essentially natural. All cultures have a problem with homosexuality, from the most simplistic-savage-tribal to the most highly civilized. Some societies have been amused by gayness and have tolerated it to some degree. Other cultures, namely that of Judeo-Christian-Islamic tradition, have been severely anti-gay. To be sure, Christians had less of a problem with gays than traditional Jews and Muslims because Greco-Roman paganism(relatively tolerant of gayness) and Christianity became closely entwined since the Renaissance(or earlier). Anyway, the point is one doesn’t have THINK in order to find gayness strange, weird, or offensive. Paradoxically, our antipathy toward gays is the result of our ability to feel a great deal of empathy for other humans and imagine what they do and feel. (Animals, with far less capacity for empathy, wouldn’t be disturbed by gay-ish behavior among others of their kind.) Every human being senses a kind of shared experience/feelings/behavior with other human beings if only through imagination. He senses that other people would understand his likes and dislikes as he would understand their likes and dislikes through the capacity for empathy.
So, a guy who likes ice cream senses/thinks that others will like ice cream too. If he sees another guy eating something and liking the flavor, he senses that he will probably like it too. If a guy loves the scenery of a beautiful lake and mountains, he expects most people to like it as well. We know that we are not alone in our natural likes and dislikes. Sure, we all have different variations and degrees of likes and dislikes, but there are general perimeters to our emotions.
So, there’s a kind of empathy of mutually shared likes and dislikes. So, if you like fried chicken at a certain joint, you might buy some for your friends or family members, expecting them to like it too. You know this because most of us share certain common preferences and tastes. So, if I say, “I love ice cream” and if you say, “I like ice cream too”, we understand one another. But, suppose someone says, “I love eating dog shit.” That freaks us out. Why? Because we are naturally empathetic creatures, we imagine what it would be like for ourselves to eat dogshit instead of ice cream; we immediately feel grossed out. We don’t even need to think about it rationally. It just appalls our natural sense of what is good and bad. We naturally feel that it’s disgusting to eat.
Sure, a pro-dog-shit person may argue RATIONALLY that dogshit is not without nutrients. Indeed, we sometimes see dogs eating the shit of other dogs and cats. And, who’s to say just because dog shit is offensive to us, it’s necessarily offensive to everyone? What if some people really like the smell of dogshit and really enjoy eating that stuff? Why shouldn’t they? (Besides, it could be argued that we eat oyster shit when we eat oysters and lobster shit when we eat the green/orange stuff inside the lobster, so why not eat dogshit as well? Also, all cereal products have some degree of rodent, bird, and insect shit mixed in. Also, the food we eat have been reprocessed from fertilizers made from shit material, so all food is really reprocessed shit. So, from a RATIONAL point of view, we can make a case for shit as food.) To that, I would reply, there should be no law banning adults from eating dogshit if they so desire. Besides, sugar and shortening aren’t much better for our health anyway. But, should the rest of us be forced to accept dogshit as FDA approved food?
Why is it that the story of Gandhi drinking his piss grosses us out? Again, it’s because we’re naturally empathetic and can imagine ourselves drinking piss. Just the thought makes us go blah! There’s no need to think or use reason on issues such as this.. We naturally have an aversion to eating shit and drinking piss. We might do it if driven to hunger or thirst, but we prefer not to. Similarly, we feel the same way about gay sex. Guys acting like pansies, sucking each other’s dingdong, and sticking their penises into fecal holes is disgusting to us. We need not think about it. We naturally sense it. All a straight guy has to do is empathetically imagine himself kissing another guy, sticking his penis into some guy’s fecal hole, or having some guy sticking his penis into his own fecal hole. Who needs to think about this? It’s so naturally obvious that it’s gross and gay! The capacity of empathy allows a straight guy to imagine what it would be like to be gay, and that’s enough to emotionally turn him off to gayassness.
And, this natural sense is good because fecal penetration is disgusting. It’s disgusting between men and women, and even more disgusting between men and men because the very male-male relationship is so biologically weird. Of course, some straight men may be driven to fecal penetration in extreme situations as in prison. In a society made up entirely of men who are horny but can’t get no poon, some of them may indulge in fecal penetration just to get off.
So, when a gay agenda freak asks us what are our RATIONAL reasons against ‘gay marriage’, all we really need to say BECAUSE GAY SEX IS DISGUSTING, PERIOD! Indeed, if REASON is the iron rule for every situation, why shouldn’t we allow cannibalism? What is the rational argument against it? Why can’t we have cannibalism-as-long-as-it-doesn’t-involve-murder? Suppose a child gets hit by a car in an accident and dies. Suppose some people with a taste for human flesh want the corpse to make into human stew and roast. Suppose the parents of the dead child are willing to sell the corpse for $1,000. What RATIONAL case can be made against it? The kid is already dead. Whether it’s buried or eaten, it will never live again. His flesh is filled with proteins, vitamins, and other good stuff. Why let it go to waste by burying it six feet under or cremating it? Why not sell it to people who wanna pay for it and eat it? Or, why not chop it up, process it, can it, and send it to starving people in poor countries who will eat anything? We use all sorts of body parts from cadavers for replacement surgery anyway. Why not allow people to EAT some body parts if they so wish and willing to pay good money for it? I’ll bet a child’s liver has lots of vitamin A. The same can be said for all the aborted fetuses. They are dead tissue like any piece of meat. They are full of protein. They can be used for dog food or cat food. There could even be a market for fetus meat among prospective cannibals. Why not market fetuses that way? If liberals, who are mostly pro-choice, argue that fetuses are NOT human beings, we should be able to treat fetuses like any other kind of meat. From a purely RATIONAL point of view, this should be true.
But, we don’t allow such things, and WHY NOT?? Because of our NATURAL FEELINGS OF AVERSION to cannibalism(notwithstanding the fact that some savage societies have practiced it)!!! We don’t need to explain the RATIONAL WHY as to our aversion to cannibalism. Most healthy and normal people just find that sort of thing GROSS!!! Of course, rationalist-cannibals can argue that no one will be directly or physically harmed if neo-cannibalism only allows the marketing and consumption of flesh of accident victims or fetuses. But, what would such thing say about our society as a whole if we allowed it? Do we want that degree of RATIONALITY or do we want to trust some of our natural, healthy, and normal feelings? Because our feelings our so crucial to our humanness, our natural aversion to homosexuality should be enough for us to reject crazy ideas like ‘gay marriage’. We don’t need to come up with some arch RATIONAL argument against ‘gay marriage’. We should stress our feelings about homosexuality, especially how our negative feelings about it are not only natural and normal but healthy.
Of course, that doesn’t mean we should make homosexuals feel less-than-human. This is especially true in the West since much of the flowering of Western culture owes a good deal to the brilliance and genius of gay men and even some lesbians. Totally denying homosexual achievements/contributions would be tantamount to denying much of Western art and culture itself. We don’t need nor want the ultra-moralistic injunctions against homosexuality as developed by the Hebrews nor the ultra-antiseptic hostility against homosexuality stressed by National Socialism. Perfection or purity is impossible in the human world, and we should reject both moral and biological puritanism.
However, we must still maintain values, norms, and hierarchies. There is a place for homosexuals in our society as citizens and individuals with equal rights, but we cannot acknowledge, accept, nor legitimize homosexuality as normal or healthy. Such extreme egalitarianism too is a kind of puritanism and radicalism. It is a politically correct moral puritanism devoted to the ideology of absolute egalitarianism. Radicals are crazy because they–regardless of ideology–have a single-minded devotion to one idea, one truth, one agenda. For example, there’s a difference between people who call for humane treatment of animals and crazies at PETA who really can’t tell the difference between man and a rat. We shouldn’t needlessly inflict pain on any animal, but it makes sense to value the lives of certain animals more than those of others. But, PETA, as we know, is devoted to the morally puritanical and ultra-egalitarian ideology of absolute equality among all living beings. Similarly, the ‘gay rights’ agenda seeks total equality between homosexuality and heterosexuality(aka normosexuality). And, with the aid of the liberal Jewish media, the gay agenda is becoming the mainstream of America.
Now, one may ask how could ‘gay marriage’ turn into a mainstream idea IF most people have natural feelings of aversion to homosexuality? Doesn’t the tidal wave of change in our social attitudes toward homosexuality proof enough that all moral values and social norms are purely cultural. In other words, previous generations were anti-homosexual because education, movies, and tv depicted homosexuals as deviant freaks whereas many young people today think homos are perfectly fine because ‘progressive’ education and culture weaned them away from ‘prejudice’ and ‘homophobia’. After all, if feelings of aversion to homosexuality are natural among most people, how come over 50% of white people in California are for ‘gay marriage’?
Nice try, such is a false argument. For starters, the depiction of homosexuality has not been honest in education and culture. Many movies and tv shows idolize and idealize gays as perfect saints, noble martyrs, funny lovable people, or pleasant folks who are, in most respects, more normal than we are. Also, depiction of homosexuality tends to be Victorian, almost never showing the disgusting aspect of its bio-sexual functions. Also, just as handsome goyim have been recruited to play Jewish characters, handsome and virile straight actors have been cast to play gay characters. So, we don’t really see gay people truthfully as gay people or the gay world truthfully as the gay world. We see a very idealized vision of gayness and gaydom.
Of course, books and movies in the past simplistically vilified or mocked gays in ways that weren’t realistic either. But, the falsity and delusions of old culture haven’t been replaced by honesty and truthfulness of new culture but by political correctness which romanticizes and idealizes gays.
Indeed, isn’t it odd that when we explain why we oppose the legitimization of homosexuality–by describing the nature of its sexual/physical acts–‘progressives’ turn up their noses and act all grossed out and offended. They act like priggish Victorian ladies who simply cannot stand any discussion of sexual biology. But, these people are utterly specious because, on the one hand, they say homosexuality is perfectly healthy and wonderful, BUT on the other hand, if you describe the nature of gay sex, they get so uncomfortable and offended. Though all we are describing is the homosexual act itself–as practiced by real homos–, the progressives act like we’re saying something vile and disgusting. If what we are saying is vile and disgusting, it must be because the act itself is vile and disgusting. But, ‘progressives’ blame the messenger than the ASS-injure. So, if a gay guy sticks his penis–a reproductive organ–into a fecal-stained anus, ‘progressives’ have no problem with that. But, if you say, ‘gay men stick their penises into the fecal holes of other men’, then ‘progressives’ act all grossed out.
We see the same pattern when it comes to radical leftist politics. So, when it was outed that Obama had associations with radical figures like Bill Ayers or Jeremiah Wright, the burden wasn’t on Obama for having associated with such people but on the people who pointed it out. So, according to the liberal media, it’s not shameful to hang out with leftist terrorists and demagogues, but it is shameful to point it out. Of course, if a politician hung out with far right white nationalists, the liberal Jewish dominated media would go all out to destroy him.
This double-standard has long been the game played by the Left since the 50s. Therefore, ‘Red-baiting’ is considered worse than being a Red. If someone’s a communist, no problem. And, if you point out that he’s a communist, YOU are the ‘paranoid hater’.
Similarly, speaking truthfully about gay sex is offensive but gay sex itself is not. It’s possible that in their egalitarian delusions, many liberals have really fooled themselves into thinking that gay people are as normal as the liberal media have made them out to be. Why not? The liberal white media in the 50s and 60s pretended that most American Negroes were the nicest people, a fantasy swallowed by many white liberals hook, line, and sinker.
Anyway, IF a ‘progressive’ says that our description of gay sex is disgusting, our reply must be, “BUT, ALL I AM DOING IS DESCRIBING IN NEUTRAL LANGUAGE THE ACTUAL HOMOSEXUAL ACT. IF WHAT I DESCRIBE IS DISGUSTING, THEN THE ACT ITSELF MUST BE DISGUSTING.”
Similarly, suppose someone eats dogshit and you tell other people about it. Now, what is more disgusting? The act of eating dogshit or describing the act of eating dogshit? Of course, it’s the dogshit eater who is disgusting. Indeed, the person describing the act isn’t disgusting at all. All he’s doing is bringing to light a disgusting act of the dogshit eater.
Though we all have normal and natural feelings, it’s possible for masses or entire populations to become swept up in unnatural or anti-natural prejudices and delusions, even through centuries or millennia. We need only to consider the history of Christianity which instilled generations of people with the belief that the flesh is filthy, sex is dirty, and so on. Christianity allowed marriage, but even sex-in-marriage was seen giving in to the sinful flesh. The ideal male was modeled on Jesus and his disciples who remained ‘pure’. And, the ideal of womanhood was Virgin Mary, who conceived the God-child without sex with a man. They were seen as figures who’d triumphed over flesh and reached the level of pure spirit. So, even though sexuality is a natural feeling in all humans, entire generations of Christians came to think of sex as dirty and filthy. It led to all forms of psycho-pathologies. Catholic priests weren’t even allowed to masturbate, and their balls got overloaded with stale semen–often leading to testicular cancer. Or, Catholic priests, with brains poisoned by toxins produced by overloaded testicles, began to do funny things to little boys. And, there was a dark and drab puritanism in Northern Europe where men and women wore black garb and were afraid of every kind of sensual stuff. This extreme and repressive Christianity led to witch burning and destruction of much pagan art and culture.
In the Muslim world, the ideal of pure womanhood led to the practice of lopping of clitorises in some communities as sexual pleasure for a woman was thought to be filthy and sinful. Also, though women naturally want to show off their beauty, many parts of the Muslim world demand that women cover their heads and even faces. These customs have become so pervasive among Muslims that many Muslim women have come to deny their natural feelings(of wanting to look good in public) and embrace the anti-sensual puritanism that looks askance at women who show off their beauty.
There is a variation of this in feminism as well. In the 70s and 80s, many feminists argued that women who wanted to look good were just sexual toys or puppets of evil and oppressive patriarchal men. Women who dressed well, used makeup, and looked sexy were said to be hussies. In a sense, there is a link among feminists, Christian puritans, and Muslim fanatics.
It’s no wonder that many feminists in the West have been muted in their criticism of Islam. Though Western feminists believe in freedom and liberty for women, many of them still tend to be puritanically anti-beauty and anti-sensual. Though most Western feminists use makeup and privately care about their looks–natural feelings can be repressed and denied but cannot be expunged–, many of them still cling to the ideal of women liberated from the Beauty Ideal. As long as the Beauty Ideal exists, feminists feel that women will be subservient to men in trying to look appeal to and please the man. It’s no wonder that many Western feminists admired communism. Under communism, men and women often wore the same drab clothes of uniform color, shape, fit, and texture. It supposedly eradicated the ‘unjust inequality’ between man and woman.
Indeed, there is an moral and ideological zone where communism and Islam see eye-to-eye. They are both universalist, morally puritanical, and repressive of the sensual/natural. As such, the term ISLAMO-FASCISM should really be ISLAMO-MARXISM. Isn’t it interesting that Muslims in Europe are far more closely linked with the European Left than with the European Right?
Anyway, civilizations have long suppressed and denied natural feelings, and the latest attempt to normalize and legitimize homosexuality is simply the latest in this effort.
Civilization is created by taming and suppressing many of our natural feelings as I’ve stated above. Furthermore, societies produce certain ‘high ideals’. There is some natural tendency in Man to take ideas and values to their ‘logical’ extreme. (There is a HAL computer or Big Brother in each of us.) Just as an alcoholic feels a need to drink more and more until he gets smashing drunk or just as a piggish eater feels a need to eat more and more until there’s nothing left to eat, a thinker or leader in any given society feels a tendency or temptation to push his idea or agenda to The Limit. Christians at one time tried to set up a Holy Christian state. Muslims sought to do the same. Communists tried to create a pure communist state. Nazis tried to create a pure ‘Aryan’ civilization. The first emperor of China tried to set up a perfect ‘legalist’ totalitarian state. And, conquerors like Alexander the Great and Genghis Khan never wanted to give up until they conquered everything and united all under heaven. This aspect of man can be positive and negative. On the plus side, it makes Man keep pushing on and on, like when European navigators sought to go further and further, or when scientists push their theories further and further to find the deeper truth. On the minus side, it can blind people to everything but The One True Idea or Agenda. It can lead to tunnel vision.
There is also a natural tendency in people to submit to such totalizing systems or Great Leaders.
Man, like wolves, developed as a social animal, and for societies to be powerful and cohesive, people had to unite under the same flag, same values, same principles, and same leader. As such, there is something natural in man that seeks to commit to One Single Truth or Power.
So, it’s natural that radical ‘progressives’ should try to push their version of Truth and Justice to its extremes. Like anyone else, they too have the radical or totalist bug in their psycho-spiritual system.
But, this natural tendency toward totalism has a way of repressing and denying other natural feelings, impulses, and instincts. So, though a puritanical Christian’s absolute faith in his creed is a natural tendency, he comes to regard other natural tendencies–such as sexual feelings and other pleasures of the flesh–as evil and sinful.
The demands of culture can even make people want to choose death, the ultimate case of how society can turn people against their natural tendencies. All organisms have a natural fear of death and cling to life, but many warrior cults created the ideal of the fearless warrior. Vikings were supposed to hurl themselves toward sure death laughing and howling. And, samurai warriors were supposed to be impervious to pain. They were supposed to be willing to give up their lives for their lords for the sake of HONOR. Having grown up under a brutal and/or strict regimen, such warrior folks were taught to suppress or deny their life-affirming emotions and exult in the culture of Death.
We saw this even as late as 1970 with the ritual suicide of Yukio Mishima. Steeped in Japanese culture and the samurai code, Mishima convinced himself that he wanted to die, indeed had to die. He even had a young devotee follow him to death. But, suppressed and denied feelings don’t go away. They remain somehow and somewhere within the human soul. So, Mishima died miserably and agonizingly by all accounts. And the kid that were scared stiff, failing even to fully plunge the blade into his belly before his head was lopped off. Alas, FEAR remained in both of them. And, we all heard of the Kamikaze in WWII and how they were happy and willing to die for the nation and Emperor. But, what did many of the pilots really cry out when they dove down to strike the American ships? “MOM!!!!” True story.
All religions and ideologies try to simplify or escape from the reality of natural tendencies. Hindu yogis do horrible things to their bodies to overcome pain and achieve spiritual meaning, and in some cases, do achieve something of note(though I don’t know what.). But, more often than not, such denial and repression of pain is ugly and grotesque. These are all cases of taking the civilizational idea TOO FAR. Whether it’s a hindu yogi seeking to obtain perfect spirituality, Japanese samurai seeking to achieve pure warrior-hood, a communist seeking to establish total equality, or a Muslim seeking to set up a pure sacred order or blow himself with bomb, too much of the natural is destroyed within their souls in the name of ideological, spiritual, or social purity or perfect justice/equality.
This is the danger of all systems developed by Man. Man is, by nature, both accepting of hierarchy and seeking of equality. Man is, by nature, both in need of order and need of freedom. Man needs more than one idea or one tendency, natural or not. The problem with all radical or extreme or purist ideologies or theologies is they choose one idea and elevate it above all else. So, communists cannot tolerate economic hierarchy. So, anarchists cannot tolerate institutional order. So, libertarians cannot stand any government beyond the most minimal. So, Christians and Muslims couldn’t stand pagan or infidel culture. So, Nazis couldn’t stand Jews or certain non-Aryans. So, ancient Hebrews couldn’t stand any gays. And, the radical gay agenda cannot accept anything other than TOTAL equality between homosexuality and heterosexuality. In some ways, gays are insisting that homosexuality is SUPERIOR to heterosexuality, much in the same way that Jews have traditionally felt that they are better–‘chosen’–than other peoples. Though Jews are 2% of the US population, they often act like they are the most important and valuable people in this country. And, though gays are less than 2% of the population, they act like their lifestyle is equal in every way to the other 98% whose sexuality produces life and makes biological sense.
So, we’ve arrived at yet another mass delusion, much like the delusion in the Middle Ages which equated sexuality with sin, filth, and nastiness. The new delusion is the idea that gays are modern saints and their sexuality is just the most wonderful thing and IF YOU DISAGREE, YOU’RE ROTTEN, LOW-LIFE, DISGUSTING ‘HOMOPHOBE’ WHO SHOULD BE BURNT AT THE STAKE–OR AT LEAST BLACKLISTED FROM GOVERNMENT JOBS, UNIVERSITY POSITIONS, HOLLYWOOD, AND MUCH ELSE.
If this goes on, the US military will not discriminate against gays but against ‘homophobes’. Already, government, universities, and many private companies are less likely to hire or promote people opposed to ‘gay marriage’ than people who’ve jumped on the gay agenda bandwagon.
Though people have a natural aversion to gayness and gay behavior, this aversion is targeted and shamed from an early age. This natural and healthy aversion to homosexuality is said to be a phobia–an intense, pathological, irrational, and unnatural fear of something harmless. So, aversion to homosexuality is said to be like hydrophobia–rabies–or claustrophobia. If the medical institution decades regarded homosexuals as mentally sick, today it considers people with aversion to homosexuality–‘homophobes’–as mentally ill. Richard Hofstadter in the 40s and 50s said conservatives all suffered from ‘paranoid tendencies’–as if conservatism was a mental disease–and, today, liberals believe that those opposed to ‘gay marriage’ are the ones who are mentally sick.
So, if a bunch of kids laugh at a gay joke or make a negative remark about gay people, the teachers or politically correct parents will shame them. Kids are forced to repress their natural aversion to homosexuality. (It’s one thing to teach kids that it’s wrong to mistreat or abuse gays, but it’s quite another to teach kids that they must think well of homosexuality or else be considered sick-in-the-head and even possibly in need of re-education.) Kids are made fearful of using ‘gay’ as a pejorative since doing so would be ‘homophobic’. And, there’s also the influence of popular culture which is dominated by the liberal Jewish media elite and by artists and creative people who, for all their talent and brilliance, lack honesty, truth, and moral fiber. To the extent that creative people in the modern world are committed to an hostile and rebellious stance against the mainstream, they tend to knee-jerkedly side with fringe groups and the ‘freaks’ of society. It’s gotten rather pointless since all of mainstream culture has now become dominated by political correctness and ‘fringe’ sensibilities. When the screenplays of gay Hollywood writers and jungle beat of inner city hoodlums dominate as mainstream culture, how truly fringe is fringe, how truly oppressed are the ‘oppressed’?
But, there is actually a sane middle ground between our natural feelings and the need for civility. The current gay agenda is confused, crazy, and contradictory. On the one hand, gays tell us their sexuality is their business, and we should not interferet. Okay, fair enough. But, then gays insist that we MUST acknowledge gay sex and behavior as not only normal, healthy, and decent but as noble, saintly, and heroic. Though the AIDS epidemic was spread by disgusting and promiscuous behavior among gay men, the gay community would have us look upon every AIDS ‘victim’ as the equal of Jesus Christ. Naturally expressive and exhibitionistic, gays also love to parade their dysfunctional sexuality all over big cities. So much for keeping their gayness to themselves! They make it our business by pushing it out into the open and interfere with our meaningful moral institutions, YET they accuse us of interfering with their sexual lifestyles when we explain why gayness is neither suitable nor worthy of marriage.
Gays are among the most selfish people on Earth. It’s no wonder there’s such a close link between the American Jewish community and the gay community. Just as the Jewish community only remembers the Holocaust but neglects the history of Jewish involvement in communism, gays flaunt and parade their gayness(gay pride!) before our eyes but get all hissy and pissy when we tell them that their sexual and ‘moral’ exhibitionism childish, repugnant, and disgusting. When two guys kiss each other out in the open, how is it gays minding their own business? When cities have gay parades where guys clad in tight leather and other sexual garb flaunt their thing, aren’t they forcing gay garbage on all of us?
Of course, many non-gays participate in such parades too, mostly as an act of moral narcissism. They want to flaunt how ‘tolerant’, ‘progressive’, and ‘open-minded’ they are. Many white people are so pitifully lacking in normal and healthy white sense of white identity and heritage–mocked and attacked as whitebread 50s suburban conformism–that the ONLY means for them to gain any kind of moral worth is by championing the causes of minorities or deviants. So, if black guy can say “I’m proud as a black guy” and if a gay guy can say, “I’m proud as a gay guy”, a straight white guy cannot say “I’m proud to be a straight white guy.” The only way he can win moral credits in the politically correct world is by saying, “I, as a dweeby guilt-ridden straight white guy, bow down to you black guy or to you gay guy or to you Illegal Mexican guy.” His moral pride lies in the exhibitionism of his shame.
How pathetic! Meanwhile, we ignore the meaningful middle ground. What would be that middle ground? It would be one that takes into account the natural feelings of all of us and devises laws and values that most sanely and productively serve them. What are the natural feelings of the 98% of the population which isn’t gay? They have a natural aversion to homosexuality. It can be repressed through political correctness but it cannot be expunged–even if they desperately try to fool themselves otherwise. Just as a Catholic priest who convinces himself that he’s beyond sexual lust is only fooling himself and just as a Kamikaze pilot who steels himself to die for his country is only denying his natural desire to live, a straight person who convinces himself or herself that gay sexuality is all fine and dandy is just fooling himself or herself.
Such mass delusions are not healthy for society, just as extensive sexual repression in the Christian world–and currently in the Islamic world–has been unhealthy. Such denial of true feelings deforms souls. Well, at least Christians and Muslims denied or repressed sexual feelings in the name of moral redemption. Straight people who suppress their natural aversion to homosexuality may think they are doing it for ‘progress’ and ‘justice’, but they are doing it for lack of courage, moral fiber, and in the service of moral decline. (Truth is the greatest moral value of civilization. Truth cannot always be spoken as it can be intemperate or discomforting, but when truth is sacrificed in favor of correctness, civilization begins to rot at the core.) Straight men who repress their natural aversion to homosexuality pretend that gayness is okay for the sake of ‘progressive’ correctness. They are like the white boy character in the movie SIX DEGREE OF SEPARATION who is exploited and cheated by the gay Will Smith character. The slick black gay boy Will Smith toys with the do-goody liberal emotions of the straight white guy who’s not only robbed of his cash but is persuaded to be sodomized by Will Smith. (Sounds like what Obama has done to white liberal men across this country and in Europe.)
The middle ground we need is to accept that homosexuals were born as homosexuals, a fact that should be undeniable to all honest people. We must let them be gay and do their gay stuff in their own world. We mustn’t force them not be gay. But, we must also acknowledge the fact that homosexuality is an aberration of nature and a form of sexual dysfunction. It must not be put on the same pedestal as heterosexuality or normosexuality which is healthy, productive, and naturally functional. The old extreme used to ban homosexuality altogether and persecute homosexuals as mentally sick people. Today’s extreme seeks to equate morally, biologically, and socially the meaning and purpose of heterosexuality with homosexuality while persecuting those who oppose the gay agenda.
That’s like saying people born deaf are just as functional as those born with hearing. We must make our society ‘nice’ to gay people and deaf people, but let us not, in the name of radical purist egalitarianism, pretend that deafness is as wonderful and functional as the ability to hear or that homosexuality–as an emotion or behavior–is the moral or biological equivalent of heterosexuality.